This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God gives good gifts to underserving workers. God gives good gifts to all of them.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
While midnight might seem long, the mercy of God assures us that the morning will come.
Everything in Scripture is God revealing himself to his people, you and me.
What I desperately needed was not to preach to myself, but to listen to a preacher—not to take myself in hand, but to be taken in the hands of the Almighty.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Christ our Word, as with a two-edged sword, burst the devil's belly.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
There is no true life and meaningful community apart from forgiveness.