Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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C.S. Lewis, Grief, and the Holiday Season
A pastor shares his own experience of loneliness and hope
The goodness of God's grace is also offensive to our egos
God gives good gifts to underserving workers. God gives good gifts to all of them.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
While midnight might seem long, the mercy of God assures us that the morning will come.
Everything in Scripture is God revealing himself to his people, you and me.
What I desperately needed was not to preach to myself, but to listen to a preacher—not to take myself in hand, but to be taken in the hands of the Almighty.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Christ our Word, as with a two-edged sword, burst the devil's belly.