On October 19, 1512, Martin Luther formally graduated with his doctorate in theology.
This is the sixth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
Nature ends in stinging judgment from its Creator.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.