This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.

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“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
It is by his perfect surrender that our true Exodus was accomplished.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Resurrection does not start in sunlight. It begins in the dark.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.