The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Preachers and church workers must also hear the gospel preached to them.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.