When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
If you are a Christian, you already have what you need to give a reason for the hope within you. That reason, though, is not you.
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Do our petitions move God?
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
Everything in Scripture is God revealing himself to his people, you and me.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.