In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
He finds the woman and the man in the Garden and fought back for the identity of His people.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
In our time Christ has not left us bereft of unbroken signs of His promised return.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
The side of God he has made known to us is Jesus. He is the one and only revelation of the Father, the one and only revelation we need.
We need pastors who carry that same concealed weapon in their mouths, who are outfitted with the same word the angels have: the word steeped in divine blood, shed for you. That is all we need, for the word does it all.
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.