David shows us what happens to a man when his resurrection begins.
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04/09/26
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
04/08/26
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
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09/30/21
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
09/28/21
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
09/27/21
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
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09/26/21
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
09/24/21
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
09/23/21
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
09/21/21
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
09/20/21
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
09/14/21
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
09/11/21
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
09/07/21
A famous saying of Augustine (echoing Jesus in Luke 24:44) perhaps puts it best, “The New Testament lies concealed in the Old, the Old lies revealed in the New.”
09/04/21
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
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