We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
What we have in our reading is a picture of how God deals with a lack of understanding.
If you sit where Joseph sits, then you also face the choice that Joseph faced. Do you respond with vengeance?
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.