It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

All Articles

Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
In the middle of the spring, on a run-of-the-mill Thursday, the ascension interrupts the mundane to herald the extraordinary: Christ is in charge and is present on earth as he is in heaven, guiding history for the sake of his church.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
The teaching of the Apostles, the fellowship of believers, the breaking of bread and prayer lay out the components of worship.
When Christians die, heaven does not “get another angel.” We cannot become angels any more than we can become giraffes or ocean waves or stars. We are people and will remain so after this present life. God did not make a mistake when he made us human.
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.