The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
We still think that if we just teach people to "be good" we are getting them closer to God, which is like saying if only this dead person could be propped up to exercise, he would start moving again.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Jesus does not say to us, “Try really hard, and you will be better.”
We walk to the cross by the faith that God bestows on us, not by our own power, reason, or might.