American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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The little gold man has become one of my most prized possessions for he reminds me of God’s love for me.
When we talk about love then, let us not talk about ourselves.
We follow the example of creation and her Creator, wasting our love quite prodigally in fulfilling our callings, whether we’re thanked or spurned, applauded or ignored.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.
Christian freedom and Christian love go together in a most wonderful way.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
As I came to read the Reformers, I found their words comforting. I started to hope again.