Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
All creation joins together to repeat the sounding joy.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
JFK was not the only national figure who died on November 11, 1963. Though his death certainly took up most of the headlines, the acclaimed writers C.S. Lewis and Aldous Huxley also died that day as well.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.