Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
This is an edited excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
This article comes to us from 1517 guest contributor, Karen Stenberg.
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.