God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
Jesus doesn’t talk about God’s love for us; he embodies it.