The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The Word of the Lord is sure. The enemy is defeated. Salvation is waiting for you.
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
This is a difficult time, but Ezekiel is giving great hope in our text for today. In spite of the circumstances, the Gospel predominates.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
God is still faithful. There are still the covenantal promises. There is still the preservation of the Messianic line because He who promised, He who covenanted, must be faithful.
The Promise Land's true value is in the gift of Jesus who will provide His blood and very life to endow all people with forgiveness and everlasting life for His children.
The LORD God shows His favor and presence with Joshua in the parting of the Jordan and other signs which suggest Joshua is the new Moses… but he is not!
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
The language of faith speaks promise and persecution, hope and trial, victory and pain. The language of the world may well speak the former, but rarely the latter.
Mephibosheth’s story is a living parable of the gospel. It reeks of redemption, demonstrating precisely what Christ does for even the chiefest of sinners.