One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
Bonhoeffer’s simple little book makes clear how privileged many of us are to enjoy the Communion of the Saints here on earth.
We all live with the knowledge of good and evil, but lack the power or ability to affect either one. We can judge good and evil but we cannot control them.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
When a manager faces imminent termination by his wealthy master for mishandling his wealth, what will he do? Where can he turn? In this challenging parable, Jesus teaches us that our salvation lies outside of ourselves and our works.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
"Move or die" is one of those “laws” we don’t like, but we have to admit, as harsh as it sounds, it is good for us. It helps us. Just don’t apply it to my faith.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.