God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Luther understood when the Word of God came it did not offer sinners a choice.
The Son of God is still God the Son in the Incarnation.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.