One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
God uses the fifth commandment to protect us from selfishness, prevent us from only thinking about our needs, and to drive us to Christ and our neighbors.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
The only reason we're aware of our old self is in baptism, God created a new self for us.
The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.