One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Each email entry in The Withertongue Emails is intended to compel the reader to stop and think about their pastor, themselves, and their churches.
The vinedresser refused to give up on his unfruitful tree. He put himself between it and the judgment it deserved, serving as mediator and caretaker.
Jesus' course led from death into life, as He had promised. And He promises to lead us on that same course from death to life, from lament to joy.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
God saves us through people. He saves us through means. He puts a voice on the gospel.
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
Maybe it was because I read this book to put myself to sleep. But maybe the lack of any Christian references was part of my sadness.
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.