The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
When standing in line, or when the commercial comes on, or when a moment of boredom comes, fast and pray instead of reaching for the screen. Be reminded that the world is not an oyster to be shucked, but a place where the gifts of redemption are already open.

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Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
The truth is we’ve always mixed up the roles of penitent and priest.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
Being able to tell the difference between truth and lies is at the core of repentance.
The petition not to be led into temptation is found in just the right place within the seven petitions.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.