Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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This tiny rural church would bulge at the seams with worshipers from realms seen and unseen, all mixed together in the adoration of the Lamb.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
By his initiative alone, he remakes our hearts to love him and others unselfishly.