This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
I came across a "deep commentary" in the form of a Facebook meme, extolling the frustrations of the natural man's inability to understand the things of God.
God the Father Almighty is good. And He must be good in ways that surpass my earthly father.
To whatever extent we follow God’s perfect commands we will benefit from following them.
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
As it turned out, the novels in which I had sought escape, became part of the means whereby the Lord rescued me from my own death.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
The biblical witness is clear: all the so-called gods and lords and idols who are the object of people’s devotion, to whom they offer their sacrifices, to whom they pray, whom they call God and Lord, are sadly nothing but a front for the father of lies.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.