Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
Paul calls them the fruits of the Spirit after all
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
It seems to me that our greatest task is not that of seeking skills and methods whereby we can inject power into the gospel, but simply to beware lest we obscure the power that the gospel is
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
Jesus is the anti-Cain: a giver, not a taker.