The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.

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Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
The dream of what might have been or what could possibly become reality diverts us from the sober assessment and the joyful appreciation of what God is giving us in this hour and this place.
The LORD God shows His favor and presence with Joshua in the parting of the Jordan and other signs which suggest Joshua is the new Moses… but he is not!
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
Moses should receive honor, Jesus even more. Moses should be followed, Jesus even more. Moses should be trusted, Jesus most of all and above all else.
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
It is precisely from the cross that the glory of God shines most brightly into our lives, as dark and sinister as Golgotha appears from a sinful distance. Cross trumps crisis.
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
The question the pericope begs us to contemplate is not whether the heart trusts or believes, but rather, what does the heart trust and believe in.