Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
There were no discussions, no committee meetings, no master planning, he and his group simply went to Macedonia.
What you are doing for your hearers is sparking their imagination to live in, to dwell in, the images you are conjuring in their mind’s eye.
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
God excludes our boasting out of his abundant mercy.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
In the Old Testament all the world is narrowed down to the people of Israel, which is eventually narrowed down to One—Jesus! Jesus is Israel reduced to one in order that all the world might be saved through Him.
What we have in our reading is a picture of how God deals with a lack of understanding.
This voice of Jesus is the same voice which now beckons us to see anew how God in Christ is at work anywhere and everywhere.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Perhaps the question that needs answering is, “How?” How can we run the race? How can we be good shepherds of the flock? How can we live and walk as part of the flock?