It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Christmas is a tremendous opportunity to make known the good news of great joy, but this opportunity is squandered when the Word isn’t heard on account of the predictability of the proclamation.
At the center of this gospel reading is a conversation. It was of the memorable variety. It involved a peasant girl from a small town and a mighty messenger from God.
This is Christmas. It is Jesus becoming all sin from generation to generation.
We do not believe that the virgin mother bore a son and that he is the Lord and Savior unless I believe the second thing, that he is my Savior and Lord.
God sent his Son down into the hidden places of our dark and dirty world to find us, and to the cross to wipe away our sins forever. That is what this story is all about.
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
Like Luther and like Hannah, we also receive God’s promise.
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
We stand before God with a unique set of problems, diseases, and sins. The comforting truth of the Incarnation is that Jesus took my flesh. All of it.
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.