Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Hus held that Christ alone grants salvation and that popes do not.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
I’ve always been more at home in the Old Testament than in the New Testament.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Now, resurrection can only follow upon death. The good news is, it will!
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.