Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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In our attempts to flee from our fears and escape death, we will become imprisoned by them.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
The Father in Heaven is the only one we have legitimate reason to fear. But in Christ, we learn that the Father knows His children intimately and values His children exceedingly.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.