Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.
To whatever extent we follow God’s perfect commands we will benefit from following them.