Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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01/28/22
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
01/23/22
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
01/21/22
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
01/16/22
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.
01/09/22
Jesus turning water into wine calls for you to believe: To believe in Him.
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01/08/22
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
01/02/22
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.
12/28/21
The shepherds are the most unlikely people to play the role the angels cast them in.
12/25/21
The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
12/19/21
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
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12/16/21
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
12/12/21
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
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