God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
This article comes to us from 1517 guest contributor, Karen Stenberg.