He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
No good will come to the cause of the Gospel by followers of Jesus being regarded as crazy dissidents who will not cooperate with the most basic social mechanisms.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
We’ve become experts at making deals with God.
This is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).