The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
It is in your lows where Christ has hidden his highest high, eternal life itself.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
A Sermon on Psalm 130:3–6.
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.