We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
Jesus’s freedom is different. It isn’t meant to indicate that the moorings which tether men and women to what is true, beautiful, and holy are unfastened, liberating them to do anything they please.