When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.

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This is why Paul is still an “example” for us. If this is what God in Christ can do with “a blasphemer, a persecutor, and a man of violence," imagine what God in Christ can do with you and me.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
This is an excerpt from “All Charges Dropped! Devotional Narratives from Earthly Courtrooms to the Throne of Grace,” written by Haroldo Camacho (1517 Publishing, 2022).
Being the baptized just may be the last, great resistance.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
Love bids us to choose life, always life, because the love of Jesus has already set us free for a life beyond our wildest imagination.
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
As the Spirit does His work, He produces new ways of living for individuals, households (like Philemon’s) and communities, that is, the Church.
Preaching which eschews the harping harangues of legalistic schoolmarms in favor of the Savior’s undeserved favor reflects the holy hilarity of the Gospel.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
The legal record of debt for our sin was canceled because Jesus satisfied the legal demands for us by his life, death, and resurrection.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?