Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.

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Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Martin Luther is not–or, at least should not–be the object of our affection.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
What follows is a little crash course in how to read Calvin with respect, for our benefit, and with an eye to how we keep Reformation giants at a proper historical arms distance.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
It was reported that Hus died singing, “Christ, son of the living God, have mercy on me.”
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.