From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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The author, Flannery O'Connor, said, "All I can say about my love of God is, Lord help me in my lack of it."
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
An introduction to Bo Giertz's, Romans: A Devotional Commentary
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
There is something about high art forms that touches the soul.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.