Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.
There has never been an opportune moment to put all your trust, faith, and hope in God.

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Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
The Church is where God has instituted the office of the preacher of the gospel. And if you are let-down, the gospel is what you need to hear.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.