Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
Nothing promotes good preaching quite like actually knowing the Word of Truth and delivering it from a disposition of passionate care, commitment through the long-haul, and life spent together with the people of God.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.