Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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If I were granted three wishes, one of them would not be to know what the future holds.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
God's grace and mercy in Jesus Christ calls all sinners to a celebration. A "those who sat in darkness have seen a great light" kind of celebration.
At this time of year a lot of emphasis is placed on being good. Elves on Shelves everywhere are watching our behavior and snitching to Santa, who is making up his all important list of those who have been naughty and those who have been nice.
There are no shortcuts with Him. No life hacks. No tricks or changes we need to make to get on God’s good side. There’s just Truth, just Jesus.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.