We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
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Regardless of my experience, my talents, or even my mood, it’s these gifts of Christ that I have to give away. They are all I have, and they are everything.
Sometimes we make the mistake of thinking God's love is like the love we experience in human relationships. But human love is a derivative of God's love. It is lesser.
For God to shine his face upon us is the same as saying, “Christ Jesus is with us.”
When God cancels you, it is an occasion for all of the canceled who are in heaven and earth to rejoice in that one more is added to our number.
The accent of Scripture emphasized that Christ is for you. Yes, you. He’s not for the perfect people of our imaginations. He’s not just for Abraham, Moses, David, Peter, or Paul. Christ is also for you.
As human beings, we usually think that mercy should have limits; that it should never exceed its confines. This attitude is rooted deeply in the human heart.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.