In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Sometimes loss is gain. Sometimes defeat is victory. Sometimes weakness is strength. Sometimes death is life. Sometimes, that is, when Christ is at the center, on his cross and not in his tomb.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
God has found a way to be God even for the likes of us. He has found a way to save sinners.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.
Simon carried the cross, but Jesus was carried by the cross to death.
Out there the instincts to protect yourself from embarrassment, ridicule, and rejection can easily overcome you as they did Peter. Our only hope is in Peter’s Lord.
It is good to remember that this true story, is also beautiful.
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.