One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.