Lent exists because we are forgetful creatures. We forget how hungry we really are.
03/26/26
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/25/26
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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09/20/16
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
09/14/16
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
09/12/16
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
09/06/16
So, what do we do when someone doesn't believe God's promise of forgiveness, life, and eternal salvation is for him?
08/24/16
If you know me in the least, then you know of my fondness for the 2010 film Inception.
08/20/16
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
08/19/16
It’s time to call bull on a theology the dominates Christianity.
08/16/16
Although I was too young to have mastered the skill of lying, I also knew that I couldn’t tell this woman the truth.
08/15/16
The Christian life is compared to many things throughout Scripture. It's likened to a soldier going to war, a sheep under the care of a shepherd, or the journey of a pilgrim to a far-off city.
08/12/16
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
08/11/16
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
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