One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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What we have in our reading is a picture of how God deals with a lack of understanding.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
Thomas is an illustration of the power of Christ’s resurrection.
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
The image on Palm Sunday is about something so primordial, so powerful and ancient, so deep, that it would shatter any kind of limits. It would break through any attempt to restrain it.