Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
I just can’t seem to get rid of my skeletons. Nothing I do seems to work. Running and hiding doesn’t get rid of them
We don’t need to make forgiveness, life, and salvation a hard sell.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
Christ’s death is sufficient for all, even Christians.
Jesus doesn’t talk about God’s love for us; he embodies it.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
Martin Luther is not–or, at least should not–be the object of our affection.
In truth, forgetting transgressions has little to do with forgiving others who wrong us.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.