God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Hope is found precisely while we’re dead.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
When God makes promises, he is incapable of not keeping them.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
Don't lose hope. Don't avoid church on Sunday morning.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
The real presence of the LORD does not pop-up unannounced when Jesus institutes the Lord’s Supper—it has been a theme from the days in the Garden of Eden when He walked and talked with His people.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.