The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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In his Gospel account, Luke challenges us to play "Where is Jesus?"
He finds the woman and the man in the Garden and fought back for the identity of His people.
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
The redeemed are dressed in white robes.
Every Christian is abundantly rich through baptism.
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
Music is an inherent part of our humanity as image-bearers of God. And like all gifts, it is meant for the good of the receiver.
We want people to notice us, know us, like us, or even hate us. Just please don’t ignore us. Social media is the ego’s dream come true.
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.