We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
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This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
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Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
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The Bible not only calls us to remember God’s past acts of deliverance; it also invites us to recognize that God in Christ is still in the business of delivering sinners from bondage.
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No matter how far away they wander, God always hears the prayers of his children.
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Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
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Sunday morning is about receiving, not giving.
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The only way to change the current state of worship songwriting and production is to create something different.
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Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
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You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
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Many people have struggled to understand Leviticus and Old Testament worship in general. Here is a handbook or map to navigate these subjects, and to see their relationship to Christ and his saving work.
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This is an excerpt from the prologue of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).