Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
05/01/26
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
04/30/26
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
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03/26/26
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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03/16/26
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
03/11/26
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
03/02/26
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
02/25/26
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
02/24/26
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
02/20/26
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
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